{"id":171,"date":"2015-12-14T15:45:47","date_gmt":"2015-12-14T13:45:47","guid":{"rendered":"https:\/\/dgtanhukuk.com\/blog\/?p=171"},"modified":"2015-12-23T15:46:00","modified_gmt":"2015-12-23T13:46:00","slug":"siyah-telas-soylesisi","status":"publish","type":"post","link":"https:\/\/dgtanhukuk.com\/blog\/index.php\/2015\/12\/14\/siyah-telas-soylesisi\/","title":{"rendered":"S\u0130YAH TELA\u015e S\u00d6YLE\u015e\u0130S\u0130"},"content":{"rendered":"<p><a href=\"https:\/\/dgtanhukuk.com\/blog\/wp-content\/uploads\/2015\/12\/simsiyah.jpeg\" rel=\"attachment wp-att-172\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-172\" src=\"https:\/\/dgtanhukuk.com\/blog\/wp-content\/uploads\/2015\/12\/simsiyah.jpeg\" alt=\"simsiyah\" width=\"144\" height=\"204\" \/><\/a><\/p>\n<p><strong>1-Gizem Han\u0131m, &#8220;Siyah Tela\u015f&#8221; ilk roman\u0131n\u0131z. A\u015fk roman\u0131 gibi g\u00f6r\u00fcnse de bir kad\u0131n\u0131n hayat i\u00e7indeki m\u00fccadelesi ve yapt\u0131\u011f\u0131 yanl\u0131\u015fl\u0131klar\u0131 da g\u00f6r\u00fcyoruz. Ba\u015f\u0131ndan yanl\u0131\u015f ba\u015flayan bir ili\u015fki gibi okunuyor. Yaratt\u0131\u011f\u0131n\u0131z kahraman neden b\u00f6yle bir yanl\u0131\u015f\u0131n pe\u015finde \u0131srar ediyor?<\/strong><\/p>\n<p>Etraf\u0131m\u0131z yanl\u0131\u015f ili\u015fki dolu. Ben romanda \u00e7ok a\u015f\u0131k ve tutkun bir kad\u0131n\u0131n, kendisine hi\u00e7 uygun olmayan bir adam\u0131n hayat\u0131nda yer edinebilmek u\u011fruna girdi\u011fi sava\u015flardaki m\u00fccadelesini kaleme almaya \u00e7al\u0131\u015ft\u0131m. \u00a0Duru, Sedat&#8217;\u0131n hayat\u0131nda asla ge\u00e7ici bir role sahip olmak istemiyor ve bu arzu u\u011fruna t\u00fcm gen\u00e7li\u011fini feda etmeye haz\u0131r. \u00a0Sedat&#8217;\u0131 kendi a\u015fk\u0131 ve tutkusuyla besleyerek kendisine ba\u011flamaya \u00e7al\u0131\u015f\u0131yor. \u00a0Okuyucu taraf\u0131ndan bir nevi &#8220;obsesyon&#8221; &#8220;tak\u0131nt\u0131&#8221; olarak bile alg\u0131lansa; asl\u0131nda &#8220;a\u015fk\u0131n&#8221; taa kendisini anlatmaya \u00e7al\u0131\u015f\u0131yorum. \u00a0A\u015fk,&#8221;sahip olmak ister&#8221; \u00e7\u00fcnk\u00fc; t\u00fcm zorluk ve s\u0131k\u0131nt\u0131lara ra\u011fmen&#8230;O y\u00fczden Duru i\u00e7in yanl\u0131\u015f da yok zaten &#8230; sadece \u0131srarla a\u015fk\u0131n\u0131n pe\u015finden gitme durumu var.<\/p>\n<p><strong>2-A\u00e7\u0131k\u00e7as\u0131 \u015funu da g\u00f6r\u00fcyoruz romanda. Bir kad\u0131n\u0131n her \u015feye ra\u011fmen b\u00fcy\u00fck bir m\u00fccadelesi de var. Tutunma gibi, ayakta durma gibi, g\u00fc\u00e7l\u00fc olma gibi. Ancak s\u00f6z konusu a\u015fk olunca bu m\u00fccadeleden de vazge\u00e7en bir kahraman var\u2026 A\u015fk\u0131n hikmetinden sual olmaz s\u00f6z\u00fcnden yola \u00e7\u0131karsak, bunlar\u0131 normal mi g\u00f6rmek gerekiyor?<\/strong><\/p>\n<p>Elbette normal. \u00a0Herkesin ba\u015f\u0131na gelebilir. \u00a0Roman\u0131mda asla vazge\u00e7mek yok, bu arada. \u00a0Sedat da, Duru da kendilerine\u00a0g\u00f6re a\u015fklar\u0131n\u0131n pe\u015finden \u00a0asla vazge\u00e7meden b\u00fcy\u00fck bir \u0131srarla gidiyorlar hem de ko\u015farak&#8230; sedat da Duru&#8217;dan a\u015fa\u011f\u0131da ya da geri de kalm\u0131yor, o da t\u00fcm engelleriyle ko\u015fuyor.<\/p>\n<p><strong>3-Kendisine de\u011fer verilmeyen, yeri olmayan bir a\u015fk\u0131n \u0131srar\u0131 olduk\u00e7a yak\u0131c\u0131 oluyor. Neden b\u00f6yle bir yang\u0131n\u0131n i\u00e7ine kendisini atar Duru?<\/strong><\/p>\n<p>\u015e\u00f6yle cevap vereyim size, &#8220;Hayatta &#8220;A\u015fk&#8221; kadar g\u00fc\u00e7l\u00fc bir duygu var m\u0131d\u0131r?&#8221;. \u00a0A\u015fk, insan\u0131n g\u00f6z\u00fcn\u00fc k\u00f6r edebildi\u011fi \u00f6l\u00e7\u00fcde, ger\u00e7eklerden uzakla\u015ft\u0131rabildi\u011fi \u00f6l\u00e7\u00fcde a\u015fkt\u0131r.<\/p>\n<p><strong>4-Siyah Tela\u015f ile \u00f6zellikle gen\u00e7 k\u0131zlara ya da kad\u0131nlara mesajlar\u0131n\u0131z var gibi g\u00f6r\u00fcn\u00fcyor. Kad\u0131nlar Siyah Tela\u015f\u0131 nas\u0131l okumal\u0131?<\/strong><\/p>\n<p>&#8220;P\u00fcr dikkat&#8221; . \u00a0Zira, a\u015fk bu adam\u0131 da yakar daha da \u00e7ok kad\u0131n\u0131. \u00a0Zira biz kad\u0131nlar, duygusal yarat\u0131klar\u0131z. \u00a0Kad\u0131nlar, Siyah Tela\u015f&#8217;tan ders almal\u0131lar. \u00a0A\u015fk&#8217;ta biraz da mant\u0131k aras\u0131nlar ki, kalpleri, canlar\u0131 yanmas\u0131n ya da daha az yans\u0131n.<\/p>\n<p><strong>5-Dikkatimi \u00e7eken en \u00f6nemli \u015fey de kad\u0131n\u0131n kad\u0131nla u\u011fra\u015fmas\u0131. Asl\u0131nda ma\u011fdur olan iki kad\u0131n var. Ancak ikisinin de hedefi kendileri. Bu bak\u0131\u015f a\u00e7\u0131s\u0131ndan ne zaman ve nas\u0131l kurtulur kad\u0131nlar?<\/strong><\/p>\n<p>Hi\u00e7 bir zaman. Neden mi? \u00c7\u00fcnk\u00fc, kad\u0131n kad\u0131n\u0131n kurdudur. \u00a0Ortada bir adam var, ancak 2 kad\u0131n da bu adama sahip olmak istiyor. \u00a0Kad\u0131nlar, ma\u011fduriyetlerinin fark\u0131nda de\u011filler. Tek istedikleri, &#8220;o adam&#8221; yani romandaki Sedat. Sedat&#8217;a sahip olana kadar ve onun hayat\u0131ndaki tek kad\u0131n olana kadar bu m\u00fccadeleleri devam edecektir.<\/p>\n<p><strong>6-Roman\u0131n\u0131z keyifle okunan, ak\u0131c\u0131 bir roman. Olumlu ya da olumsuz tepkiler ald\u0131n\u0131z m\u0131? Vermek istedi\u011finiz mesaj okuyucuda\u00a0da kar\u015f\u0131l\u0131\u011f\u0131n\u0131 buldu mu?<\/strong><\/p>\n<p>Tepkiler genelde olumlu. \u00a0Zira, bu roman benim ilk roman\u0131m \u00f6ncelikle medeni cesaretimi kutluyor, olumlu d\u00fc\u015f\u00fcnen okuyucular\u0131m. \u00a0Bence okuyucular\u0131m vermek istedi\u011fim mesaj\u0131 ald\u0131. \u00a0Zaten, roman\u0131m\u0131 da;\u00a0a\u015fk\u0131 ve tutkuyu seven ve bu 2 duyguyla ya\u015fayan herkese ad\u0131yorum.\u00a0Ak\u0131c\u0131 bir roman oldu\u011funu s\u00f6yl\u00fcyorlar asl\u0131nda, \u015fu anda an\u0131msad\u0131\u011f\u0131m olumsuz ele\u015ftiri ise; ana karakter Duru&#8217;yu yerden yere vurdu\u011fumu ve bir anlamda ac\u0131mas\u0131zca yazd\u0131\u011f\u0131m\u0131 s\u00f6yl\u00fcyorlar. \u00a0Tabii bunu diyenler genelde feminist okuyucular\u0131m :)) Benim hep erke\u011fi hakl\u0131 g\u00f6ren yap\u0131mdan \u00f6t\u00fcr\u00fc zannedersem. \u00a0Herkesin roman\u0131m\u0131 severek ve keyifle okumas\u0131 dileklerimle&#8230;.Belki bir g\u00fcn de &#8220;Beyaz Tela\u015f&#8221; \u0131 yazar\u0131m, kim bilir \ud83d\ude42<\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=zCdSJVYqBXc\">https:\/\/www.youtube.com\/watch?v=zCdSJVYqBXc<\/a><\/p>\n<p>S\u00f6yle\u015fi Sorular\u0131n\u0131 Haz\u0131rlayan: Deniz Bulut&#8217;a te\u015fekk\u00fcrlerimle<\/p>\n<p><strong>Sayg\u0131lar\u0131mla<\/strong><\/p>\n<p><strong>Avukat \/ Yazar Gizem Tan<\/strong><\/p>\n<p><strong><a href=\"http:\/\/www.dgtanhukuk.com\/\">www.dgtanhukuk.com<\/a><\/strong><\/p>\n<p><strong>gizem.tan@dgtanhukuk.com<\/strong><\/p>\n<p><strong>twitter@avukatgizemtan<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>1-Gizem Han\u0131m, &#8220;Siyah Tela\u015f&#8221; ilk roman\u0131n\u0131z. A\u015fk roman\u0131 gibi g\u00f6r\u00fcnse de bir kad\u0131n\u0131n hayat i\u00e7indeki m\u00fccadelesi ve yapt\u0131\u011f\u0131 yanl\u0131\u015fl\u0131klar\u0131 da g\u00f6r\u00fcyoruz. Ba\u015f\u0131ndan yanl\u0131\u015f ba\u015flayan bir ili\u015fki gibi okunuyor. Yaratt\u0131\u011f\u0131n\u0131z kahraman neden b\u00f6yle bir yanl\u0131\u015f\u0131n pe\u015finde \u0131srar ediyor? Etraf\u0131m\u0131z yanl\u0131\u015f ili\u015fki dolu. Ben romanda \u00e7ok a\u015f\u0131k ve tutkun bir kad\u0131n\u0131n, kendisine hi\u00e7 uygun olmayan bir adam\u0131n [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-171","post","type-post","status-publish","format-standard","hentry","category-makaleler"],"_links":{"self":[{"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/posts\/171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/comments?post=171"}],"version-history":[{"count":1,"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/posts\/171\/revisions"}],"predecessor-version":[{"id":173,"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/posts\/171\/revisions\/173"}],"wp:attachment":[{"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/media?parent=171"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/categories?post=171"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dgtanhukuk.com\/blog\/index.php\/wp-json\/wp\/v2\/tags?post=171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}